Discerning the Right Dharma
Posted: March 16, 2008 | Author: Doug | Filed under: Buddhism, Jodo Shinshu, Religion, Taoism, Theravada, Zen | 1 Comment »In this day and age, when I read about various Buddhist sects and their teachings, and everyone’s spin on what the Buddha “meant”, it’s frustrating to find helpful information. Being in a state of doubt lately with regard to Buddhism, and my life as a Buddhist thus far, I’ve found information on the Internet rather frustrating. Talking to ministers at the temple too hasn’t helped at all.
So I was happy to read a sutta from the Pali Canon again, called the Gotami Sutta (AN 8.53). In this sutta, the Buddha’s step-mother, Mahapajapati Gotami, asks the Buddha to teach her the Dharma so that she is confident enough to go and practice on her own. The Buddha replies:
“As for the qualities of which you may know, ‘These qualities lead to dispassion, not to passion; to being unfettered, not to being fettered; to shedding, not to accumulating; to modesty, not to self-aggrandizement; to contentment, not to discontent; to seclusion, not to entanglement; to aroused persistence, not to laziness; to being unburdensome, not to being burdensome’: You may definitely hold, ‘This is the Dhamma, this is the Vinaya, this is the Teacher’s instruction.’”
So, when trying to understand what the Buddha meant, he taught a path, that if followed correctly, led to:
- Dispassion
- Unfettered
- Shedding
- Modesty
- Contentment
- Seclusion
- Persistence
- Not burdening others
Interestingly, much of this is also taught in the Tao Te Ching as well:
Evince the plainness of undyed silk,
embrace the simplicity of the unhewn log;
Lessen selfishness, diminish desires;
Abolish learning* and you will be without worries.
–Chapter 19
and:
The pursuit of learning* leads to daily increase,
hearing the Way leads to daily decrease.
Decrease and again decrease, until you reach non-action.
Through nonaction, no action is left undone.
–Chapter 48
Such simple words by both the Buddha and Lao-Zi, but it’s funny how much we complicate them. Why do we do that?
In the end, I am reminded of the quote (thank you Dougsamu) that comes from a Chinese Zen (Ch’an) monk Po-Chang who told his disciple, Huang Po:
“When hungry, eat, when tired, sleep.”
Speaking of which, I am going to bed.
P.S. Another great poem on the subject is the poem “Unbeaten by Rain“.
* – Learning here is meant in the sense of philosophical, moral studies, not practical subjects. The point is to not get your head full of rules, morals and obligations.
This reminds me a of a Native American saying I heard once: “Only a white man needs a clock to tell him when to eat”. I’ve thought about that a lot over the years and it seems to ring truer every passing year as we get so out of touch with ourselves and the natural rhythmms of life.
I’m often frustrated in what I find about Buddhism on the internet, but apparently it’s just as much an issue for an “expert” as a novice. I’m interested in Zen, but in terms of general reading on Buddhism for someone with only the most basic understanding what might you recommend? It’d be nice to have something as central as the bible to work with, but I think that “unity” has caused plenty of problems in Christianity.
Where does one even begin?